Fiestas Patrias
July 30, 2009
In the past few weeks, Perú has been blooming with red and white on every street and lamppost, as all the households and businesses put up at least one Peruvian flag in preparation for the Fiestas Patrias, which happened the 28th of July, the day San Martín helped Perú win independence from Spain. In the hospital schools where I work, we’ve been doing patriotic learning activities like Peru-themed painting and composition contests and celebrations of the costa, sierra, and selva. On the radio, patriotic songs come on once in a while.
Other than being a nice educational tool, the Fiestas are an excuse for lots of partying (true to the most common English translation of the word ‘fiesta’) and also lots of family vacations. In Cusco, where I was, cannons and fireworks went off during the day, as well as large music and dance celebrations in the central squares, while nightclubs were jammed packed at night with locals, vacationing Peruvians, and gringos like myself visiting Machu Picchu. A little after midnight the night before/of the 28th in a bar/disco on the Plaza de Armas, the cumbia/reggaeton suddenly ended, and a very traditional-sounding song came on. I soon realized, as the Peruvians around me burst into loud, exuberant, over-dramatized and emotional drunk singing, that this was the Peruvian national anthem. As the Peruvians waved their beers and swayed with their arms around their friends, flags waved on the balcony and red and white balloons bounced around the revelers. A few minutes later, some peruanos asked my friend and I to dance, which was fine, except that soon after Single Ladies came on, and I couldn’t do all the fun choreography because they had not seen the music video, and because Beyoncé is not very Peruvian.
Anyways, the point of this post is that I’m kind of a sucker for cheesy patriotic things, and very much influenced and entranced by the magical phenomenon of collective effervescence.
Flojera
July 30, 2009
Anyways, the news now is that sadly, and happily, I only have a little over a week left in this wonderful country, which has been unceasingly filled with surprises. I guess I am a little homesick, because when I woke up this morning and saw the glowing Limeñan sun desperately trying to shine through a thick gray blanket of smog and clouds (like it has done nearly every day for the past month), I could not help but lie for half an hour awake in my warm alpaca blankets and think about sunny Ann Arbor and meals that are not fried and have no potatoes in them. I have also officially crossed some type of threshold, as the past weekend in Cusco I bought most of my souvenir/presents for friends and family, an activity which I had been saving for the end of my trip.
Even as I daydream about going home however, I’m really sad to leave this country, especially when I go to work. It feels like I’ve been here for a long time, because things are familiar and I am no longer eager and uncomfortable all the time, but it also feels like I have just gotten here, as the days I have left with the kids in each place slowly shrinks from 2 to 1 to none. I’m so happy that I’ve gotten this opportunity to meet all these beautiful children, who are just overflowing with love to give, but my heart aches a little every time I think about how after one week, I will most likely never see them again. And it aches even more, with guilt and some regret, when I think about how in a few months, they will most likely have retreated into the realm of the almost forgotten as I salsa dance the nights away in Cuba, because I’m unfortunately very good at almost forgetting people. And who would ever want to almost forget these beautiful, brave, happy faces?
Mangeando
July 3, 2009
Juerga (slang): mangear is to work/perform/sell stuff on the streets asking for mangos, which is the equivalent of 1 sol, a big bronzish moneda. I learned this yesterday from my Peruvian big bro, Ricardo, who is 28, graying, an artist/art therapist, and as of last night lives in Barranco, bohemian headquarters of Lima.
The terms “street artist” and “street vendor” take on new meanings in Perú. Sure, you have the little carts on street corners selling refrescos y chicharrones, the flautists/guitarists playing in Barranco with their upside down hats. However, “street” in Perú does not only mean “on the sidewalk, or by the street,” when talking about vendors or artists, this includes the actual street, and the buses that run on the actual streets. At a busy intersection, it is not uncommon to see vendors swarming the streets in between cars stopped for red lights, selling everything from newspapers to mini-action figures that grow when put in water. My first day in Lima, I saw an old man dancing by a bus window trying to sell Inca Kola; a few days later, I saw a man breakdancing in the pedestrian crosswalk while the cars in front of him waited for a green light (I half expected him to flip onto the hood of a car, or otherwise get run over, because the concept of right of way doesn’t really exist here); a few days ago in Arequipa I saw a man juggling knives and fruits in the middle of a traffic jam. All of this was very interesting and different, but it didn’t really surprise me all that much. Yesterday, however, the boundary of “street” was pushed even farther. I was on the bus on the way home from work, it was relatively empty (there were only 3 or 4 people standing), and someone climbed on and started to give a speech. Turns out, he had prepared a rather eloquent persuasive essay to encourage people to buy what seemed like a completely useless thingy that helped with stringing needles. Two blocks later, after finishing his spiel and walking around the bus making sales, he hopped off. Almost immediately after, a blind man stumbled onto the bus, and I was on the verge of giving up my seat to him, when he took out a Peruvian flute and started to play (pretty horribly, unfortunately). He finished, and gave a little speech about how he was using music to survive, and walked around the bus with a small collection bag, and got off. A little while later, a young hip looking guy with a guitar and traditional flute-thing hopped on and started to sing, and play the two instruments simultaneously. He was actually pretty good comparatively, but it was really loud and abrasive. Afterwards, he gave a little spiel about how we should all support Peruvian music and Peruvian culture, walked around waving a hat in our faces, and hopped off with a little wave of gratitude to the driver. After he left, the driver turned on the radio, and there were no more street mango-ers. I thought about how strange it was that the bus driver and cobrador were so cool with it, letting the street artists/vendors ride their bus for free (something like this would never happen without a fuss in China), but I guess super-resourceful and somewhat collaborative mangeando is just what you get when there’s poverty and stuff like that in a country.
Intro–PERÚ
June 19, 2009
Bueno, como la última vez que escribí estuve demasiada cansada, ahorita voy a hacer un poquito de Introduction to this blog.
Well, basically I am writing a blog because my memory is terrible, and I am doing cool things that I want to remember. Also synthesis is always good or whatever, and as I have decided after a grueling internal battle not to suppress the exhibitionist inside me, I’m putting it online.
So. the cool things I will be doing/am already doing are frolicking in PERU, or Lima, to be more exact. I’m here for a couple of months doing a pasantía, or internship with Aprendo Contigo, an organization of hospital classrooms which works to bring normality into the lives of long-term hospitalized children. Yes, I know, how altruistic of me. Of course, I am also living practically for free for this time, minus travel to places like Macchu Picchu of course, pero de verdad es una oportunidad bueníssima para mí.
The real real reason I am in Peru is para mejorar mi castellano, para que cuando vaya a Cuba el próximo semestre, no voy a ser completamente horrible. Basically, in two months I’m going to Cuba to study at la Universidad de la Habana until diciembre, and as Cuban Spanish is notoriously difficult to understand, I wanted practice. Ya. But really, now that I’m in Perú I love it, my roommate Emily, how wise she is, was right, I am falling in love with the country, the food, the people, todos.
My flight to Lima was pretty okay, except for the fact that it was awful, because I had to do seat request because the airline oversold, and I almost didn’t have a seat on the plane to Lima, and because it was the second day of the worst period of my life, and there were literally buckets of blood gushing from my vagina, so that by the end of the day despite changing tampons and pantiliners as frequently as possible on an international flight my panties and jeans had big embarrassing splotches of crimson, and because I arrived in Lima at like midnight, and went to bed at 2:30 and had to wake up at seven the next day and then walk all over Lima until like 8 at night and BUENO–la cosa es que estuve y todavía estoy MUY cansada.
So, that was Day 0 in a nutshell, and now onto day 1 in a nutshell. Mi familia peruana es bueníssima, Alicia, mi mamá peruana, is the sweetest thing in the world, and peruvians love kissing, and honestly, being a somewhat naturally over- affectionate (or perhaps affection-starved) person, I kind of like this custom. So we met at la Universidad de Pacifico at 9, with Charo, Patricia, y Alejandra, the coordinator people. In the morning we had a basic, general orientation about stuff, and then a little dance show of traditional coastal, sierra, y selva danzas, and then lunch, my first real peruvian meal, que fue riquíssima. We had causa con pollo, pollo arroz y verduras, un postre de arroz con leche y algo morada, y a peruvian drink call chicha morada, which is made of purple corn. Then, we went on a mini city tour del centro de Lima, in the historic, old center with all the pretty colonial buildings and whatnot. We saw the plaza mayor, churches, catacombas (many bones, very sinister and creepy), and etc. The highlight of the day were las escobas de San Martín–a peruvian Saint of brooms. Outside the church in which his relics (including a skull) lay, there was a small booth selling various little religious items and among them were these tiny brooms the size of my index finger, little charms to protect the bearer. And when I saw them I was taken a little off guard, and I started feeling like I should feel sentimental or sad, because those were the same little brooms that my grandfather once made through some weird internet thing when he lived in the United States. And I remember thinking at the time, why in the world was he making tiny little brooms, who would ever want them, but there they were, in front of my eyes, ten years later. And then I started thinking about how I would write in my blog that I went to Peru chasing after some nebulous future, and unexpectedly discovered a piece of my past, but now I realize that that sounds kind of cheesy and personal-statement-y. Anyways, it was a distinct moment, the most distinct moment of the day. My grandfather has been dead for a while now, by the way.
As for other things of the day, bueno, I ran into a dressed dog in the middle of the street, very randomly, and took a picture that I like of some kids feeding pigeons (palomas) in San Francisco’s Church/square thing, where there are thousands of pigeons because San Francisco was the protector of animals.
After the city tour, we got dropped off at Larcomar, and then Charo walked us back to our casas, which were pretty close, but since the road was new and we were exhausted, seemed like a really long time. Then I ate a palta, or avocado, with un pancito (little bread) for dinner, and went to bed.
6.16.09
My father’s birthday, y qué estupida estaba yo, he was on Skype, I called, and was so tired that I completely forgot what day it was. My mother had to send me an email to remind me. Bad Gracie.
Today we had 4 conferencias (lectures) and one lunch en el barrio chino—in una Chifa—I ordered a menú (8.5 soles~$3) of pollo enrollado, which is pollo stuffed with lechuga, chaufa (fried rice), and sopa de wantan (wonton soup). No era tanta riquíssima, pero estaba bien. De verdad, todo el tiempo I forget that I have only been here for two days. How hospitable this country is! Mi mamá peruana me da un besito cada día y cada noche, and also whenever she feels like it. Que sweet-íssima! Cleary, I am also already forgetting my English, que es una lástima because my Spanish is pretty crappy. So, here I am, with una mezcla de crappy inglés y crappy español.
The first lecture was in English, and was extremely interesting. Se trató de <<la situación política actual en el Perú>> and it was given by a profesora se llama Cynthia Sanborn, who teaches at la Universidad del Pacifico, adonde estuvimos, and also worked with Prof Steve Levitsky in Harvard. Please remind me to take a class of his when I return next January. I don’t have la energía to synthesize everything right now en una manera interesante—como no tengo la energía de quedarme en inglés o español—but I would like to make a short bullet-style list of things I learned, because they were truly were muy interesantes, y no quiero forget them, as I have established that I have a horrible memory. Bueno, una lista: the discrepancies and paradoxes of Perú—Perú is one of the fastest growing and richest countries of Latin America, but is also one of the most unequal places in the world. About 50% of peruanos viven en la pobreza, and education in Perú is malíssima, the second to last in Latinoamerica—better only than Haiti. There is un montón de discrimination in many directions—discrimination de race, de gender, y de origins. Especialmente, la cosa de la “indigena” is very touchy, and among Peruvians the term “indio” is derogatory, associated automatically with poverty, poor education, y de todas maneras cosas uncivilized. También the term “indígena” es algo muy complicada – que es verdaderamente una indígena? This is something that is not well defined, but more and more needs to be, because of policies that pertain to indigenous people. It seems like one of the most important factors is language—if someone grows up in a Quechua-speaking household, they will most likely be considered indigenous. Pero, in surveys of self-identity, there is a great range—6-42% self-identify as indigenous, and this discrepancy is due to the discrimination. As the majority of peruanos son mestizos, and the majority of indigenas are también mestizos, because they are not pure descendants of the Incas or anything, it is easy for successful indios, who speak castellano and live in a city, to self identify as mestizo rather than indigenous, something that seems to be very common across the world (that is, to shed embarrassing rural or poor origins in a new life to maintain a good image). Also, I found this part fascinating because it is the intersection of las sciencias sociales y las sciencias naturales—race and ethnicity are both cultural and genetic, and por eso, muy complicados, especially when thinking about policies and legal crap. Que más? I learned a little more about Fujimori, and his daughter, who is the current frontrunner (though not by much at all) of the upcoming elections with 25% of the vote. The current president, Alan García, has very very low approval ratings, and was only voted in with 24% of the vote, because he was considered the “lesser of two evils.” In general, Peruvians seems very jaded and pessimistic about la situación política. García has a policy that really plays to the wealthy—his approval ratings in the rich are something like 75% while they are ~30% in the rest of the population. The current situation in the Amazon is a good example of why. Also, voting in Peru, like in many países latinoamericanos, is obligatory, which I actually think is brilliant. Cynthia Sanborn, though she gave a lot of very interesting and valuable information, seemed very strictly North-American, estadounidense, en sus pensamientos politicos. Like many Americans, she perhaps overemphasizes the importance of democracy and human rights. !Ojo!—la palabra overemphasize—of course I think democracy and human rights are extremely importantes, but sometimes some people overdo it.
After this lecture, we had a little presentation de DEMUS—Estudios para la Defensa y los Derechos de la Mujer—de María Isabel Cedano, which for me was really pretty stupid, but whatever. Feminist movements are always a little distasteful—maybe I am being muy machista, but really I didn’t understand why we were learning about sexual abuse in our second day in Peru. From María we also got some funny little souvenirs—two boxes of incendiarios (matches) with pictures of sex offenders and words saying “Watch out this guy is a sex offender” on them, which were really a little funny.
Después, fuimos a la ILD—el Instituto Libertad y Democracia—where we learned about the economic ideas of Dr. Hernando de Soto, who has been called the most important economist in the third world, from a man named Victor Endo, who looked part Japanese. This was a very interesting talk también, it dealt with systems extralegales, and mucha gente pobre que vive afuera de una campana de vidrio—a bell jar, or tal vez major, a glass jar. Hernando de Soto’s idea is that capitalism works very well for countries like the United States but not so well for many other countries because the United States grew from a foundation which emphasized strongly property rights, and cosas legales, de papeles, and came with a legal system that includes everyone. The problem with many developing countries is that many people live outside of the world of paper, of de jure, that too many people live off of things that are de facto. This land is mine because I am here! No, I don’t have any proof or paperwork, but I gave the guy who owned it before me the money, I’ve been living here for years, and all my neighbors recognize this as mine. But the problem with this is, of course, that in the “first” world, the world of negocios, people don’t exist, solo existe the paperwork that legitimizes them. When I am pulled over by the police, I am not me, I am my driver’s license, my registration, etc. When I enter an airport, I am not me, I am my pasaporte. When I enter a shopping mall, I am not me, I am my credit card. So, land that I am living on also is not land if I don’t have a piece of paper that says so. This seems like a big part of the problem in la selva de Peru hoy en día, but surprisingly, and ironically, ILD are not working with this problem, because they only start a project when the government asks for their help, and the last thing García wants is property rights for las personas que viven en la selva, ?no?
Then, we ate at a chifa, pide pallidas de chino, tocamos unas fotos chistosas, y fuimos al Banco Central de Perú, where we had a presentation on inflation in Perú which was so esoteric and boring that 3 out of 6 of us fell asleep, and the minute we left the building, even the coordinators of the program were talking about how “dura” the lecture was. Then we visited a small museum which was also un poco aburrido, and went home. The van dropped us off in el parque central de Miraflores, and I walked home. It was already 8-something, and very dark, but I walked halfway with a guy who lives close to me, and the rest by myself. I was a little scared, and very glad to make it home safely, especially because everyone has been scaring me about how peligrosa Lima is, how never to go anywhere alone at night, especially since I’m a girl (a really weak one at that, with no chance of successful self-defense). I stopped in a pharmacy and bought shampoo and conditioner, and then went home, where I had a wonderful dinner of soufflé de asparagus, swordfish—pez de espada, dragonfruit, and that Peruvian drink with the purple corn. Bueno, ahora estoy muy cansada y voy a acostarme.








